Smoking the state away

Image by Getty Images via @daylife

Recently Palestinians  live in a low econmical statehood, were people wedges are less to make there life complete. Palestians spend most of there money on Philip Morris products, which this automaticaly effects the state of Palestine. The ciggreates Palestine smoke draw a cloud of Moris.
Moris is one of the biggest donators to the state of Israel

Mental Imprisonment /Control of activity

Teacher Name: Professor Alessandro PettiClass: Urban StudiesDate:23-5-2010Student Name: Hatem Sandoka

Fifty years on
I am trying to tell the story
of what was lost
before my birth
the story of what was there
before the stone house fell
mortar blasted loose
rocks carted away for new purposes, or smashed
the land declared clean, empty
before the oranges bowed in grief
blossoms sifting to the ground like snow
quickly melting
before my father clamped his teeth hard
on the pit of exile
slammed shut the door to his eyes
before tears turned to disbelief
disbelief to anguish
anguish to helplessness
helplessness to rage
rage to despair
before the cup was filled raised forcibly to our lips
fifty years on I am trying to tell the story of what we are still losing
I am trying to find a home in history
but there is no more space in the books
for exiles
the arbiters of justice
have no time
for the dispossessed
without credentials
and what good are words
when there is no page
for the story?

Fifty Years On / Stones in an Unfinished WallFor Palestine Lisa Suhair Majaj



Mental Imprisonment /Control of activity
Israeli has constructions that multiply the land, which lead for every neighboring village to differ in name, and any close liability to unite. Israel so called method dis-connections. Which are areas that contain numerous Israel defense forces installations, which was a plan designed to improve Israel’s security, and which areas that are divided into three divisions A,B,C. This tactics effected the Palestinians soul, and mind. Palestinians are installed now by what is ours, and what is there’s. Edward said introduced to us the idea of the multiplying partitions and enclosures that severe to demarcate “the me” from “the other”, at once constructing and calibrating a gap between the two by designating in one’s mind a familiar space which is ‘ours ‘and an unfamiliar space beyond ‘ours which is theirs. Power is strategy, power focus on the perceived structural basis for the power; power is embedded in every Palestinians life and the fact that it cannot simply be eliminated.
Palestinians are all developed with restricted signs constructed in their heads, which is mentality, it’s not easy to be abolished, in addition to psychology it can’t be applied because it’s Israeli daily disciplines. Israel settlements, checkpoints, and private bypass roads always exist in the eye lens of Palestinians, a daily routine.

Historically, Palestinian live in a broken globe, driven from their homes, or led to a safe village.Under International law, humans have the right to return to their homes ‘homes of origin”. Andany human being has the right of ‘free of exercise’. Or the freedom of movement. Are Israeli settlements actively essential to its security? This modern intensity, of the Israel tactics creates “docile bodies”, which how they make a mental imprisonment, full control of body and thoughts. The Israel’s observed, and records every step of control. And any slight change, would affect the modern soul. ‘watching over’. The state’s power is more like a public power. There discipline worked by controlling mobilization, and experiencing space and time.
“Time measured and paid must also be a time without impurities or defects; a time of good quality thought out which the body is constantly applied to it exercise”. (Foucault: Discipline and punishment)Battir is located west of Jerusalem; this village does not have a closure or imprisonment like any other village in the Palestinian region. Fellahin of Battir which take their harvests and go sell it in Jerusalem, to make an income for living. But these farmers constructed social movements, which in a sort of way broke the Israel mental imprisonment.

Turmusayya, here we all stood, before we reached this village, I saw on the opposite side of the village, right on top of the mountain, the best strategic area. I see white caravans-outposts, and right behind them beautiful houses. At that moment I imagined Tuscany one of the famous regions in Italy, Tuscany is known for its enchanted landscape, also it’s positioned on top of the mountain. You also could see in this region fortress, watch towers, castles, and a town wall, appear everywhere. I hastened to inquire its name and purpose. But asked myself why this region has all this security. Doesn’t this security fences cause hardship for some Palestinians, it would limit employment opportunities for some, and for others, it might split farms or separate farm land from the owners home. These lands off course have owners; this means they were exiled by force. Sometimes I ask myself, did we win in the nakba, for Israel to have all this security, and make so many checkpoints.

Turmusaya's residents mostly rely on agriculture to make a living. Farmers depend on olive trees and fruit orchards as a source of income. They are most known for their olive trees.The main income flowing into Turmusaya comes from immigrants supporting and sustaining their village from abroad.Most civilians, who live in this region, move from their rural village to urban cities. This often plays a significant role in the rapid urbanization and developing of rural areas. The people in this region migrate to urban areas in search of job opportunities; which these jobs do not exist in the village. Most villagers immigrated to America, for job opportunities. After the intifada, Israel blocked some of the roads coming in and out of this village; especially since they lie close to an Israeli settlement. Besides this none of the wars, 1948 or 1967, has ever affected Turmusaya.From what I observed, the people were suffering from what I call mental imprisonment. Turmusaya is located near the Shilo settlement and their municipal boundaries border each other. Much of the land of the village is used by Israeli for their settlements and security. Because of this, a large agricultural area is lost.
An area that the villagers could have use increases their income.People in Turmusaya are forbidden to build on their own land, “In the villages of Sinjil and Turmusaya, settlers ransacked villages, tagging walls with racist slogans.”Turmusaya has always suffered by the hand of Israeli settlers. They destroyed their crops and uprooted thousands of trees. More land is slowly taken to increase illegal Israeli settlements in this area like all other areas in the West Bank.




Sources:
1. Michel Foucault, Discipline and Punish2. Edward Said work imaginative geographies 3.Neil Stammers Social Movement4.Architectures of enemy5.Suheir Majaj Poem

Mental Imprisonment

Fifty years on
I am trying to tell the story
of what was lost
before my birth

the story of what was there

before the stone house fell
mortar blasted loose
rocks carted away for new purposes, or smashed
the land declared clean, empty

before the oranges bowed in grief
blossoms sifting to the ground like snow
quickly melting

before my father clamped his teeth hard
on the pit of exile
slammed shut the door to his eyes

before tears turned to disbelief
disbelief to anguish
anguish to helplessness
helplessness to rage
rage to despair

before the cup was filled raised forcibly to our lips
fifty years on I am trying to tell the story of what we are still losing


I am trying to find a home in history
but there is no more space in the books
for exiles

the arbiters of justice
have no time
for the dispossessed
without credentials

and what good are words
when there is no page
for the story?

Fifty Years On / Stones in an Unfinished WallFor Palestine Lisa Suhair Majaj


Historically, Palestinian live in a broken globe, driven from their homes, or led to a safe village.Under International law, humans have the right to return to their homes ‘homes of origin”. Andany human being has the right of ‘free of exercise’. Or the freedom of movement. Are Israeli settlements actively essential to its security? This modern intensity, of the Israel tactics creates “docile bodies”, which how they make a mental imprisonment, full control of body and thoughts. The Israel’s observed, and records every step of control. And any slight change, would affect the modern soul. ‘watching over’. The state’s power is more like a public power. There discipline worked by controlling mobilization, and experiencing space and time.

Turmusayya, here we all stood, before we reached this village, I saw on the opposite side of the village, right on top of the mountain, the best strategic area. I see white caravans-outposts, and right behind them beautiful houses. At that moment I imagined Tuscany one of the famous regions in Italy, Tuscany is known for its enchanted landscape, also it’s positioned on top of the mountain. You also could see in this region fortress, watch towers, castles, and a town wall, appear everywhere. I hastened to inquire its name and purpose. But asked myself why this region has all this security. Doesn’t this security fences cause hardship for some Palestinians, it would limit employment opportunities for some, and for others, it might split farms or separate farm land from the owners home. These lands off course have owners; this means they were exiled by force. Sometimes I ask myself, did we win in the nakba , for Israel to have all this security, and make so many checkpoints.

Turmusaya's residents mostly rely on agriculture to make a living. Farmers depend on olive trees and fruit orchards as a source of income. They are most known for their olive trees.The main income flowing into Turmusaya comes from immigrants supporting and sustaining their village from abroad.Most civilians who live in this region, move from their rural village to urban cities. This often plays a significant role in the rapid urbanization and developing of rural areas. The people in this region migrate to urban areas in search of job opportunities; which these jobs do not exist in the village. Most villagers immigrated to America, for job opportunities. After the intifada, Israel blocked some of the roads coming in and out of this village; especially since they lie close to an Israeli settlement. Besides this none of the wars, 1948 or 1967, has ever affected Turmusaya.From what I observed, the people were suffering from what I call mental imprisonment. Turmusaya is located near the Shilo settlement and their municipal boundaries border each other. Much of the land of the village is used by Israeli for their settlements and security. Because of this, a large agricultural area is lost.
An area that the villagers could have use increases their income.People in Turmusaya are forbidden to build on their own land, “In the villages of Sinjil and Turmusaya, settlers ransacked villages, tagging walls with racist slogans.”Turmusaya has always suffered by the hand of Israeli settlers. They destroyed their crops and uprooted thousands of trees. More land is slowly taken to increase illegal Israeli settlements in this area like all other areas in the West Bank. Mahmud Darwish once said, “Something that had been lost and is still being lost”.

My Walk through Jerusalem

The unsurpassed place to feel at peace in Jerusalem is to find a rooftop in the Old City and
listen to the sounds of prayer from the many different houses of worship that trace their
beginnings to Abraham's decision to worship One God only. On a Sunday, recurring chanting
from the Coptic Church shares the air with the Muezzin reading from the Holy Koran and a
elated ringing of bells. In the Holy Sepulchre, the Orthodox Church shares space
with the Catholic Church. And softest of all, from down at the Wailing Wall, comes the frenzied
sound of Jews praying. You can easily forget the history of conflict between these faiths when
sitting on a rooftop listening to this sacred discord. The level of tension in the city is weighty. It's
not just the current threat of violence, it's the astounding pace of physical change in the city's
landscape transforming neighborhoods overnight. Serenity is no longer a molecule in the air
people breathe.
I live in Jerusalem territories near Ramallah. My journey to Jerusalem therefore begins with the
antagonizing expedition through the Qalandia checkpoint. Qalandia as you may know is not the
average checkpoint. It is one of the greater of the Palestinian's injustices. The Israeli checkpoint
is like a nightmarish version of airport security—even longer lines, extremely sensitive metal
detectors, and a substantial dose of humiliation. And like airport security staff, the soldiers
managing these checkpoints are bored from the tedium of it all. The only logical justification for
these checkpoints in the thick of the Palestinian territory is to protect the Israeli settlements there,
which are illegal by international law. Yet regardless of where the checkpoints are, all of them
make life more difficult for Palestinians.
Depending on when I go, it could take from ten minutes to over an hour to pass through the
checkpoint. The Qalandia checkpoint is a brief break in the prisoners wall that snakes in and
around the West Bank. Looking back at the barred tunnel-cages which mark the first
control stage of the checkpoint. The only way to know if you are getting through the
metal revolving doors is whether it jarringly locks in front of you or lets you pass and
saves the aforementioned fate for the poor shmuck behind you.
Checkpoints Take Toll on Palestinians, Israeli Army” published in the Washington Post. Here's an excerpt:
“As the Palestinians inch forward, armed soldiers standing behind sandbagged concrete walls shout orders to have bags opened and their contents dumped on the ground. On one recent morning, soldiers demanded that a man squirt shaving cream from an aerosol can to verify its contents. They ordered another man to rip the red-and-silver wrapping paper off a box to reveal what was inside: a doll for his granddaughter.”
Here are some of the things I have seen proceeding through the checkpoint. A middle-
aged Palestinian man has to pass through the metal detector one, two, three times.
Beep. Beep. BEEP. After the first couple beeps he takes off another accessory or article
of clothing. After the third he complains to the Israeli soldier behind the glass—but he is
ordered to do it again. He flashes a pained smile at his friend standing in front of me,
and his friend laughs and says something in Arabic. Meanwhile the line swells behind
us. BEEP. The man then lifts his leg up in the air to the glass, then pulls his pant leg up
to show that he has no firearm or knife strapped to his ankle. Finally he is let through. A
Palestinian woman passes through the metal detector. BEEP. She tries again. BEEP.
"Take off your shoes!" barks an Israeli voice over the intercom—in English. I wonder if
this poor woman even understands English. There are some days the Israeli soldiers decide to let
only one person at a time to pass through the revolving doors. A woman was standing in front of
me with her four small children. Ages I’m guessing ran from about 6 years of age to 6 month
year old child. Since the soldiers only allowed one person, that is child or adult, in at a time the
woman had told one of her children to go in and she’ll come in right after and not to move. A
child doesn’t understand what to do with metal detectors or x-ray machines, so he just walked
through. That started a series of yelling and grunting from soldiers to the child who didn’t
understand what was going on. Even with the mother pleading with the soldiers on the other side
of the door did not make a difference till twenty minutes later. They eventually let her in with all
her children in tow. As the mother was presenting her identification to the soldier behind the
glass; one of her younger children stuck their hand in the conveyer belt of the x- ray machine.
The child broke a couple of his fingers. I wait almost a half an hour in one of the
lines. When I finally make it through the revolving door, to the metal detector, I place my
backpack on the conveyor belt for the X-ray machine. It doesn’t move. I soon learn that
the machine is not working at this station—there was no warning before I got into line. A
woman with her purse finds this out as well. So we have to trek back out and get in a
different line, and wait another half hour. I wonder if it would have been that hard to
put up a sign that said "X-Ray Machine at this station not operational—if you have a
bag, please move to station 3 or 4."
When I finally reach Jerusalem I feel as if I’ve been caught in a time machine; especially in the
old city gates. Orthodox Jews pass by on narrow winding alleys while from above Muslim calls
to prayer float from needle-thin minarets. Stalls in ancient bazaars still sell relics to Christian
pilgrims. The cobblestones are worn from thousands of years of daily repetition and the
sandstone buildings reflect narrow bright sunlight beams that filter past interdependent
dwellings. Jerusalem is home to the world's largest monotheist religions--Judaism, Christianity,
and Islam. All have placed their signature firmly on the city's soul.
The old city of Jerusalem can be summed up in one word, labyrinth. As I wander through the
four quarters (Jewish, Arab, Christian and Armenian) I realize every turn offers visuals that are
stimulating, as they most likely have been for the last 3000 years. Several turns after entering
Damascus Gate and I am deep into stalls filled with spices and other things. That soon changes
into butcher shops mingled with clothing stalls all with Arabic signs. Jerusalem a city of unrest
and turmoil, yet the only dangers are the sellers desperately wanting me to look over their goods.
These words from a travel sage named Mark Twain ring in my ears:
"Twenty years from now you will be more disappointed by the things you didn't do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover."
Jerusalem is what I aimed to discover.
Jerusalem is a city of neighborhoods, each with its own feel and attraction. From modern to
ancient this city has it all. The old city is surrounded by ancient walls and is the most culturally
diverse area of Jerusalem. The walls date from 1538 though some parts are over two thousand
years old. There are eight gates through the walls but the primary three are the Jaffa, Dung and
Damascus gates. The best way to explore is to just wander. One very distinctive way to travel the
Old City is via rooftops. You will find a stairway at the corners of St. Marks and Kahbad Street
in an area where the Christian, Jewish and Muslim Quarters overlap. The Damascus Gate is the
main entry to the old city and connects with East Jerusalem. It is also the most magnificent and
offers an Arabic feel. Here the smells of spices and curries blend and Arabs are sitting smoking
tobacco pipes and playing shesh-besh, a sort of backgammon. The El Wad Road or the Suq
Khanes-Zeit and you will pass shoppers' heaven. The markets in the area sell for residents not
tourists. The area the Old City encompasses is only about 1.5 miles around yet holds countless
treasures.
I finally reach the final point of my destination. At the heart of Jerusalem is the Noble
Sanctuary, Al-Haram al-Sharif, enclosing over 35 acres of fountains, gardens, buildings and
domes. At its southernmost end is Al-Aqsa Mosque and at its center the illustrious Dome of the
Rock. The entire area is regarded as a mosque and comprises nearly one sixth of the walled city
of Jerusalem. For Muslims the area has a special significance, as the site of the Prophet
Muhammad's Night Journey, peace and blessings be upon him, and as the first qibla for Islam.
Glory be to He Who carried His servant by night,from the Holy Mosque to the Furthest Mosque,the precincts of which We have blessed.so that We might show him some of Our signs.Surely He is the All-Hearing, the All-Seeing.------------------Sura al-Isra' ------------------Qur'an 17:1
Walking through the Al-Haram’s court I feel the presence of all those who stood before me on
this very ground. The battles that were fought and will still be fought. They have seen
much blood and some of humanity’s most heinous crimes, yet I cannot help the foreboding
feeling of peace. A shiver runs through my body as I watch the Muslims begin to gather for Asr
prayer, and I bear in mind this is a place where all the prophets stood in prayer together. As I
look up at the glittering gold dome I realize what true beauty is.

If the soul can find a resting place

Hatem Sandoka
“But if there is a state where the soul can find a resting-place secure enough to establish itself and concentrate its entire being there, with no need to remember the past or reach into the future, where time is nothing to it, where the present runs on indefinitely but this duration goes unnoticed, with no sign of the passing of time, and no other feeling of deprivation or enjoyment, pleasure or pain, desire or fear than the simple feeling of existence, a feeling that fills our soul entirely, as long as this state lasts, we can call ourselves happy, not with a poor, incomplete and relative happiness such as we find in the pleasures of life, but with a sufficient, complete and perfect happiness which leaves no emptiness to be filled in the soul. (Rousseau 1979: 88 – 89)

There is not much beauty, than the creation of human with a clean mind. I feel happy when I believe in what I want. For that no one has the right to occupy or take possession of my mind. If I ever thought of the law of nationality, or any amendment, where does the freedom of movement exist in the Palestinians territories? Where is the pleasure of life? My mind compels were I want to spend my life time!! Life in Palestine is getting worse, every minute passes which I’m still living as a captive to light signs, and concrete walls, and disconnections between regions. The best concrete example would be Palestinians villages, these villagers live with emptiness in the soul, and they want to understand what is happening around them. What can the answer be?

Today imprisonment in Palestine is no longer “physically confined”. Israel method is by which to work on a person’s mind as well as his body. The regime that Israel applies creates the conception of mental imprisonment in Palestinian lives.

On my way to Abu Dies, I realize that there are few areas, one is forbidden to enter, like the A’saweya we all know it is an Israeli area, and the only way to enter, is to get a permit, but are there signs that say no entrance for West Bank, the holder of the Palestinian id. No there is not. Mental imprisonment not only affected villagers, it also affected me. For any state, or the Israeli character they can’t but a sign, saying Israeli only, Israel is a country that takes cares of its reputation.

social division in Palestinian lives

Hatem Sandoka

If the soul can find a resting place
“But if there is a state where the soul can find a resting-place secure enough to establish itself and concentrate its entire being there, with no need to remember the past or reach into the future, where time is nothing to it, where the present runs on indefinitely but this duration goes unnoticed, with no sign of the passing of time, and no other feeling of deprivation or enjoyment, pleasure or pain, desire or fear than the simple feeling of existence, a feeling that fills our soul entirely, as long as this state lasts, we can call ourselves happy, not with a poor, incomplete and relative happiness such as we find in the pleasures of life, but with a sufficient, complete and perfect happiness which leaves no emptiness to be filled in the soul. (Rousseau 1979: 88 – 89)

Middle classes entirely agree on the position mentioned above. Rousseau mentioned, in his reveries, a place where the soul could find a resting place secure enough to establish itself and concentrate its entire being there.
We do need some form of leisure, forgetting the pain of others, and forgetting about how Palestinians live their daily lives. Human beings are almost impossible to satisfy. New technology is some sort of pleasure for someone’s life. ‘Oh look’; an advertisement which says: ‘for family happiness, a whole set of electronics just for 6000nis’. It’s time to introduce you to my cousin and his family who lived in Turmusayya, his family left this village, and immigrated to the United States in which there goal was to increase the long-term value for thier perfect survival...
What time is this place? (Kevin Lynch Campridge:MIT Press ,1972/1995 pg.114)
If the pain of Palestinians was taken in, what effects would have on human beings. Forgetting is putting these effects behind you. After the six year war was over, like you all know, the consequence was occupation, and most Palestinians were exiled from their land. Which made them refuges, and most refuges looked for a simple place to live in, as a shelter. A high percentage of refuges went to Ramallah district; they were approximately 67% of the population.

The regime that Israel applies creates a social division in Palestinian lives. The police and the law are designed by Israel to make Palestinians feel like an alien in the middle eye-lens. This mechanism forces a lot of Palestinians to leave Palestine to look for a better life and make money. Some of these Palestinians returned to their land and started investing in it. For instance, most of Turmusayyan people, in Palestine were living in U.S., and after they came back to their village, Turmusayya; they started building Vila style of houses. These kinds of building reflect that these people are rich or they have a lot of money. As a result, it symbolizes a social difference between two classes in Turmusayya village. The first class is those who are living in Vila houses, but the second is those who are living in simple and old houses. Not only Israel worked on disconnections, Palestinians also have a diverse gap.

Even in any urban walk you would realize, the dissimilarities between any region and the other.When Ramallah celebrates new-year eve, other neighboring districts, remember the death of their martyrs, and pray to God to send their son’s to heaven. On every holiday the wish their sons were by their sides to enjoy this extraordinary day, an ordinary life, just how ordinary people live.

Turmusaya

Turmusaya was originally called Thorinasia. In the book, Palestine is our Land, Dabagh claims Turmusaya is broken into three distinct parts (TOR-MASHh-AYYA). The part “tor” means mountain. “Mashh” refers to the “grape pulp left after squeezing the juice from them”. Lastly, “ayya” means humid. The other theory is, Turmusaya consists of two parts; “terra” which means land in Latin, and “messa” which means Messia. So, Turmusaya would mean, “Land of the Messiah”. Another popular belief is, Turmus was the name of a man who challenged a judge and did not pay his debts. When he left the villagers named him, Turmus Ayya. The new village he went to reside in was named after him.
Turmusaya is located 22 kilometers northeast of Ramallah in the occupied Palestinian territory. It is the last village in the northern side of the Ramallah district. The village of Singil is to the west, Abu Falah to the east, Al-Mazra’a Al-Sharkeeah to the south, and to the north is Kairut (which is located in the Nablus district). Turmusaya has an area about 18,000 acres (4000 acres of the 18000 acres is under Israeli control), and is 720 meters above sea level.
Turmusaya's climate is like the climate in central Palestine, which is rainy in the winter and hot and dry in the summer.
“Turmusaya is predominantly Muslim. In 1596 the population of Turmusaya was 216 under the OTTMAN empire. In 1933, the population rose to almost 717 people, in 1942 it rose to 960 people, and in the Jordanian census of 1961the population was 1620 people, seven were Christians. The Israeli Occupation government took their own census in 1967 and found there was 1562 people. In 1989 the population grew to 5140 people. 2500 Turmusaya residents currently live there while 66% of the total population are living in the U.S. According to the Palestinian Central Bureau of Statistics, it had a population of 10,000 in 2009.”
Turmusaya's residents mostly rely on agriculture to make a living. Farmers depend on olive trees and fruit orchards as a source of income. They are most known for their olive trees.The main income flowing into Turmusaya comes from immigrants supporting and sustaining their village from abroad.
Most civilians who live in this region, move from their rural village to urban cities. This often plays a significant role in the rapid urbanization and developing of rural areas. The people in this region migrate to urban areas in search of job opportunities; which these jobs do not exist in the village. Most villagers immigrated to America, for job opportunities. They claim eighty percent of the villagers hold the United States of America Passport. During the summer season most of the villagers come back, and they spend their vacation in Turmusaya. Therefore most of the ceremonies and celebration take place in the summer.
The village has its own local government, but the Ramallah and Al-Bireh governorate are responsible for this village. This local government oversees the administration of the city and its residents’ demands. The village has two banks. They have all the services needed to maintain daily life. Turmusaya has three schools; one for boys and one girl's school, and another elementary school. Water services are provided by the Ramallah Water systems. Yet their water service is not that great. Most villagers depend on springs from mountains and wells for their water supply. Electricity is provided by Jerusalem Energy, and phone service is provided by the Palestinian Communications Company. Turmusaya has a new hospital on the northern side of the village. There are two mosques in the town: Masjid Abu Bakir Asadeek and the newer Masjid al Farook. An older mosque, non-functioning mosque is Al-Masjid Alqadeem ("the old mosque)." They also have a race horse track. They are currently building a indoor gym stadium with an outdoor track and field.
Transportation to this village is not so bad. After the intifada, Israel blocked some of the roads coming in and out of this village; especially since they lie close to an Israeli settlement. Besides this none of the wars, 1948 or 1967, has ever affected Turmusaya.
From what I observed, the people were suffering from what I call mental imprisonment. Turmusaya is located near the Shilo settlement and their municipal boundaries border each other. Much of the land of the village is used by Israeli for their settlements and security. Because of this, a large agricultural area is lost. An area that the villagers could have used to increase their income.
People in Turmusaya are forbidden to build on their own land, They use are C for cultivation of their crops.
“In the villages of Sinjil and Turmusaya, settlers ransacked villages, tagging walls with racist slogans.”
Turmusaya has always suffered by the hand of Israeli settlers. They destroyed their crops and uprooted thousands of trees. More land is slowly taken to increase illegal Israeli settlements in this area like all other areas in the West Bank.